Monday, September 15, 2014


            A Call To Exploration- Romans 12:9-21

            This past Spring, universities across the United States were bombarded with a reality check around their issues of tolerance and diversity.  It wasn’t the university that was specifically called out but rather the students.  In a time in history when American politics is the microcosm of a culture which is continually at odds over very serious issues, controversial topics and speakers have been met with hostility by student activists in a way that was almost unheard of a decade or two ago.  On the campus of the University of Minnesota, Condaleeza Rice, a polarizing Republican who at one time was considering a female front runner for the Republican national ticket was heavily protested by hundreds of students.  These students, expressing their beliefs and values,  on that day destroyed a little fabric of what the university is meant to be about.  Later that month, Rice actually withdrew from a graduation speech at Rutgers University, citing the extreme protesting and hostility she was potentially bringing to the campus.

            Now I’m not a huge Condaleeza Rice fan myself, but the problem is in the deeper understanding of what is happening here.   Michael Bloomberg, in his graduation speech at Harvard this past may, sums it up quite well.

“Tolerance for other people’s ideas and the freedom to express your own are . . . perpetually vulnerable to the tyrannical tendencies of monarchs, mobs, and majorities, and lately we’ve seen those tendencies manifest themselves too often, both on college campuses and in our society,

On every issue you must follow the evidence where it leads and listen to people where they are,     


            The college campus at one time used to be a place for diverse thoughts.  Sure, the thoughts and ideas were divisive, and people became impassioned about their beliefs and ideas, but they did not flatly reject the expression of those ideas.  But what seems to be happening is that people are now no longer to hear different opinions.  There are few debates in our culture any longer, instead you come over here and I’ll give my perspective and you go over the and get yourself your own education.

            This has left us to be isolated, and as much as we want to believe we are in the most advanced higher education universities that we can be offered, the reality is that we are in many ways losing the sacred struggle of difficult conversations.  We are instead pushing certain groups away while letting other control the airwaves. This is the challenge of higher education.  It used to be that on the campus, the academy was a place for diverse thinking, for challenging ideas and difficult conversations.  But now it feels like we are wanting to push out ideas which differ from our own instead of engaging in the hard work of talking together.

            There is much to be said about our Christian identity within this discussion.  Many religious organizations these days wish for you to believe all the same thing.  It’s the indoctrination of their beliefs, making sure that everyone in each tribe believe the exact same thing, yet by doing so we have formed over 39,000 Christian denominations across the world.  Our unwillingness to have differing ideas in the same denomination (not congregation, denomination) has led us to shatter into thousands of pieces.  How many disputes do you have to have to form 39,000 denominations?  How much unwillingness to hear each other does it take to form that many differing groups. 

            Paul’s message in Romans tonight speaks directly to the needs of the community to be willing to see differences as not only alright but as assets to the community.  And we need see this as well.  As a community that prides itself on welcoming everyone to the community, we need be inclusive without becoming exclusive.  Think about our values.  When we say that we are GLBTA inclusive, are we willing to let someone in the door who is not yet settled on their beliefs on this topic.  As Christians who are sometimes less serious about scripture as we are about service are we ready to let in someone whose focus is only on studying the Bible.  Are we ready to welcome someone in who is theologically more conservative than us, more progressive than us?  Are we ready to welcome differing races, ages, etc?  I think so, but sometimes I wonder just a little bit about our own readiness when certain demographics might enter the community.  This is challenge to myself as much as it is a challenge to each of us gathered here. 

            Paul’s words echo loud and clear for me.  Do not attempt to be wiser than you are?  Do you be haughty to think you have it all figured out.  Your love much be genuine or you yourself will find that you are a fool who is faking their real concern for others who are different from you. And what’s better, if you truly believe these people are evil, overcome it by doing the right thing, by doing good. I’m pretty sure Jesus wasn’t a big fan of the prostitution and the tax collecting that was being done, but he did what others didn’t and welcomed them to the table.  And let me be clear: the majority of different opinions and beliefs we will see hear are far less divisive than many in Jesus’ day. The call that Paul gives us offers us the chance to remember that we are called to exploration, rather than to static uniform belief in this community.

Last week, I told you then that campus ministry was the place you learned how to be you, how to figure out who you are and how you are to figure out how to live.  Tonight I invite you from that lens to consider this idea of divergent beliefs and ideas combining to find a deeper sense of community than what most people imagine.  IF you are going to figure out how to be you, you have to be willing to allow yourself to hear and appreciate each other’s different opinions.  You may not always agree, and you shouldn’t, but you have to find ways to appreciate each others ideas.  Yes, in the process it is your job so stand up for what you believe.  The problem is that most people get set in their ways and refuse to be changed by others.  Sure you grew up as a fiscal conservative who thinks that tax increases are the worst idea ever conceived by American politicians.  Sure you think the Bible is the literal word of God and that has been and will be always the same.  But be challenged.  You never know.  Maybe you will learn something about yourself in this exploration of the world.

            Jesus, and our current culture, offers us something to realize about the nature of ourselves: we like to be with people who believe what we believe.  And certainly, you are going to get a chance to spend a lot of your life like this, and probably our community will continue to reflect similar beliefs. But we should not stop ourselves from welcoming others, from being challenged ourselves, and certainly from allowing the university to be a space of free flowing thought and challenging conversations.
            If we are here to learn how we figure out who who we are, we must learn where we sit in comparison to others. The how is in the challenge of knowing who you are and being willing to be challenged and changed.  And we must appreciate the value of the other around us.  John Wesley once said, though we may not think alike, at least let us love alike.

            So let us begin our call to exploration from this point of unity: we are called to love each other, to let go of differences that divide us, even though we may be challenged by each other, and to simply become a community who is practicing a call to exploration.  If you want to know how to figure out who you are, you must enter into the fray of other opinions, beliefs, and thoughts.  You must find participate in a community which challenges you and stretches you.  By remaining stagnant and only associating with those with whom you have similar values, you will never fully embody who you are.  So let us hear each other, let us explore together.  That is the beginning of how.   The is a call to exploration.

May it be So

Amen.

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