2 Timothy 3:
12-17.
Genesis 12-
1-5a
Mark 10:
17-22
This
week I had the privilege to sit outside for what was a beautiful day at the St
Paul activities fair. It was a
relatively quiet day, as expected, but also quiet because fewer than half the
registered student groups actually showed up.
It really is a sad showing I would say when you want to invite people to
your groups but won’t even go over to St. Paul to find them.
While
I was there, I happened to find that CRU took a liking to my location, and thus
situated themselves right next to me. We
were cordial as expected and didn’t say much to each other for about an hour,
as I was reading and they were busy handing out free coupons that mysteriously
were already expired. You could get
these free coupons if they put their email and name down. Hmmmm…..
After
about an hour, one of their lovely participants actually asked me so what is
Wesley. I told them, explaining that we
were one of the campus groups that tried not to be aggressive about our faith,
were very open to multi-faith dialogue and collaboration, and focused on social
justice as a part of our experiences together.
They were interested, found out quickly that I was indeed a reverend and
had gone to school for three years in order to lead this kind of thing, and
were generally nice when I asked questions.
One particular one I asked stands out to me. “Tell me about what kinds of things you are
studying.” Their response was simple:
one group was focused on the way Jesus did evangelism, the other on the book of
James. Perfect. Now for some of you who might know the book
of James, James is famous for challenging Paul somewhat but also just adding to
the discussion and offers us the famous passage where he says “Faith without
Works is Dead.” And Jesus’ understanding
of Evangelism….oh yes. They are trying
to be like Jesus….to be what we call a DISCIPLE. Now let me stop there for a moment…
The
Act of being made a Disciple, discipleship, that’s what we are talking about
this week. Now Discipleship is a pretty scary sounding
word. It’s very utterance is often
something people want to run away from.
I’ve been considering that for the last couple of weeks when we’ve had
our display board out. But discipleship
is what we are called to do. As
Christians, or at least as a Christian community, we are called to
discipleship. In Jewish Rabbinical
teaching, the Rabbi, whoever they were, would surround themselves with a group
of pupils, persons who were training to become Rabbis themselves. And they would come to learn all that their
teacher knew, following him wherever he went and following in the ways and
methods of his rabbinical teaching. Eventually,
they would graduate from pupil to rabbi themselves, and they would be known
coming from a certain teacher. Some were
Rogers, other Stan, Isaiahs, Hillels.
While they were learning, while they were growing and being perfected
into the perfect image of their rabbi teachers…they were called Disciples.
That’s
what we are nowadays. We are the
learners, the followers of Jesus, the one we consider had a perfected life of
what God intends for the world. There
are a lot of us, at various stages. And
you can imagine that it was pretty much like that for all the rabbinical
teachers. There were doubters, deep
questions, moment of frustration, and people who didn’t get it. And yet, the Rabbi’s would not give up. They may have had to rebuke a few times (get
behind me Satan comes to mind,) but the story I think remains the same. And if we watch, and if we imagine Jesus as
teacher for just a moment, we probably don’t think of him as a rigid, one way
to the truth kind of guy. IN fact, I
think Jesus was a pretty calm evangelist, but of course we have to ask ourselves…what
did Jesus do…like what are we supposed to do to become like him….
That’s
the real question of discipleship. That
was also my question I had for the CRU group the other day. Their response, sharing. What do I mean by Sharing, I mean they share
how Jesus died for us and how if we don’t receive that into our life, we’re
going to die and burn in hell. TALKING
is all they do. Now…. I agree that Jesus died for us, but that’s a much bigger
discussion. I don’t think we’re going to
burn in hell, and that’s a big discussion.
I do believe it’s important for us to share though. And by sharing I mean to share in Jesus’ teaching….
And Jesus was quite different. His
teaching, it was in action. The very act
of living out the Torah. The thing he
does to become for us the kingdom of God.
And that,friends, is where the plot thickens for the CRU and for us.
As he was setting out on a journey, a man
ran up and knelt before him, and asked him, ‘Good Teacher, what must I do to
inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is
good but God alone. You know the commandments: “You shall not murder; You shall
not commit adultery; You shall not steal; You shall not bear false witness; You
shall not defraud; Honour your father and mother.” ’
He said to him, ‘Teacher, I have kept all these since my youth.’ Jesus, looking
at him, loved him and said, ‘You lack one thing; go, sell what you own, and
give the money to the poor, and you will have treasure in heaven; then come,
follow me.’ When he heard this, he was shocked and went away grieving, for he
had many possessions.
This sounds like a
story about money. But it’s not. It’s a
story about loving neighbor, and acting as you are supposed to. Jesus’ life was not that of many words, but
one of action. His metaphors and
teachings were not focused on sharing the repeated words of the Torah which had
been said thousands of times before, but by becoming them. The commandments tell us to love god and love
neighbor. Sum all of the commandments up
and that’s what you get. SO, to do so,
he tells the rich young ruler, act upon it.
Sell what you own, give to the poor, and come, follow me. We’ll feed the hungry, heal, clothe, we’ll
become the very thing we were born to be.
And you will be my disciple and I will show you the way to truly
live.
And that’s what made Jesus so
different. He wasn’t a Rabbi of many
words, but a Rabbi who took the words and transformed them into action. We can say we are a disciple, but if we
aren’t caring, loving, or Welcoming, we aren’t really living it out. Disciples of Jesus spoke little, and acted
much. Sure, they did talk things out,
but once they discussed it, they moved onto to living it.
If we are to be a community that is
growing, is deepening, and is truly following something of importance, it is
imperitive that we act. That’s why we glean.
As Joe told me yesterday, we are doing exactly the thing that we
fundraise for, this is exactly why we ask for money. It’s true, it’s all discipleship because it’s
all about as love in community that transcends words and becomes actions. And people have always been called. Abram, who we know mostly as Abraham, trusted
and followed God to the ends of the earth.
He didn’t just use words to claim allegiance, he followed. He trusted, he acted. We, the people who are
at least somewhat trusting and faithful, are called to act. We are not called to just speak loudly, but
to bear witness as hands and feet.
Paul tells us that discipleship is
use the teaching found in here as good for teaching and that to live a Godly
life is to act upon what you hear. When
Jesus speaks, the disciples act. FEED!
HEAL! GET UP! GO FORTH!
LOVE ANOTHER! CARE!
Where does the idea of loving all in a community come from? It
comes from an example, a figure, a person to whom we follow. Jesus, our teacher, our guide, our
example. If you could just see God as
the one who calls us to live better than what we are living, if you could see
the call to discipleship as one to grow deeper in our understanding and action,
could you yourself follow. Could you
yourself stop what you are doing, drop everything, and act. Would that message, a message of a call to
action, would that convince you that this community is worth being a part
of. Would love from you overflow for
your common other. Would you be willing
to do deeper in a faith journey that was not about picking carpet samples or
reciting the right words and instead about acting in ways that benefit
all. Would you travel beyond your
comfortable place, casting aside what others might think of you in order to do
good, to act as Jesus acted. Then it
might be time to realize that if you would like this, if you believe that this
is what the Church is supposed to be doing, you to can be a disciple, and can
transform this church into one that truly makes sense. A Church full of people who care about each
other, who don’t worry about being different, or sweat the small stuff, but get
busy living out this message and become examples, emulations of the Rabbi who
stopped speaking words and starting living it all out. I call you to discipleship, the act of loving
in community and acting for a world that badly needs help.
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